(6) The reciters should recite the Holy Quran with the sole intention of pleasing Allah Almighty. It is absolutely forbidden to accept remuneration for recitation, either conditionally or on a voluntary basis. (Ahsan al-Fatawi, Fatawa Mahmudiyyah) ​​

(7) The listeners should listen to the Holy Quran with full respect and courtesy. (Shamail al-Kubra)

56. Reciting Salat and Salam before and after the Adhan.

57. Kissing the thumbs during the Adhan and placing them on the eyes. (Fatawa Uthmani)

58. Saying “Muhammad Rasulullah” after the Kalima Tawheed in response to the Adhan. (Khair al-Fatawi)

Commitment to standing up when “Hayyah ‘Ala al-Salawah” is said in the Qatima.

Explanation: This practice is not proven according to Sharia. (Ahsan al-Fatawi)

Reciting four or eight rak’ahs in a specific manner.

Explanation: The specific manner means that Surah Ikhlas should be recited fifty times after Surah Fatiha in each rak’ah, or Surah Qadr should be recited once after Surah Fatiha in each rak’ah and Surah Ikhlas twenty-five times. (Fatawa Mahmudiyyah) ​​

Writing the Kalima al-Shahadah on the chest of the deceased.

Carrying the Quran with the deceased to the cemetery. (Fatawa Uthmani)

Placing a wreath of flowers on the funeral procession. (Shamail al-Kubra)

64. Reciting the Kalima or Dhikr aloud while carrying the funeral procession. (Fatawa Mahmudiyyah) ​​

65. Placing a will in the grave. (Khair al-Fatawi)

Supplicating three times after burial.

67. Calling the call to prayer at the grave after burial.

68. Putting a sheet with verses of the Quran on the graves. (Fatawa Uthmani)

Writing the Kalima Tayyaba on the shroud.

70. Making a prayer mat for the Imam by saving the cloth from the shroud.

71. “Abortion trick”.

Explanation:

In the abortion trick, rituals are performed to make up for the missed prayers and fasts of the deceased, which are against reason and Sharia. (Ahsan al-Fatawa)

72. Organizing an invitation by the deceased’s family.

73. Organizing a gathering to convey the reward. (Fatawa Uthmani)

74. Celebrating a birthday or a happy event.

75. Celebrating an Urs or anniversary. (Shamail Kubra)

Cooking food on the last Wednesday of the month of Safar.

Explanation: This is a wrong custom because there is no evidence in the Hadith that the Prophet (peace and blessings of Allaah be upon him) was healed on that day. (Fatawa Mahmudiyyah) ​​

Making or seeing ta’ziyyah. (Khair al-Fatawi)

Placing a sabil in Muharram.

Bringing the end of a widow’s marriage in Rajab. (Ahsan al-Fatawi)

Explanation:

Cash is the best form of charity, but accepting the charity of a goat as a life in exchange for a life is a wrong belief. (Fatawa Uthmani)

Decorating mosques on holy nights. (Shamail Kubra)

82. Distributing sweets on the occasion of the end of the Quran.

83. Bringing sweets and distributing them on the 10th of Muharram. (Fatawa Usmani)

Reciting Hamd and Naat in the style of music. (Fatawa Mahmudiyyah) ​​

Say “Khuda Hafiz” when leaving or on the phone.

Explanation: It is better to greet on such occasions. (Ahsan Al-Fatawi)

87. Tying a gold chain on the groom’s head at the time of marriage.

88. Farewell to Hajj with slogans. (Fatawa Usmani)

Wearing garlands of flowers to the people of I’tikaf at the end of I’tikaf. (Shamail Al-Kubri)

Feeding the mother’s milk when an infant dies. (Khair Al-Fatawi)

Giving charity for three days for the deceased. (Fatawa Mahmudiyyah) ​​

Reciting Durood Taj, Durood Mahi and Ganj Al-Arsh etc. (Ahsan Al-Fatawi)

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