Tawaf ka Tarika in urdu ✔

After completing seven circles of Tawaf, come to Multazam. (Hayat Al-Musafir) Multazam is the wall between the Black Stone and the door of the Kaaba. Hold on to it and pray. This is a special place for prayers to be accepted. But if there is perfume here, as is often the case, or there is a crowd of women, then stand some distance away from it and pray. If this is not possible, then leave the prayer. Issue: If a person forgets or doubts about the seventh circle and performs the eighth circle of Tawaf, there is no harm in it. The Tawaf is valid. And if someone performs the eighth circle intentionally, then six circles are obligatory for him, and if they are added together, they will complete seven circles, and in this way, these will be two Tawafs. (Umdat al-Fiqh)

Issue: If ablution is broken during Tawaf, then one should perform ablution after leaving Tawaf or perform the prayer after the congregation has stood up. After that, one should complete the rest of the Tawaf from where one left off. However, it is makruh (sin) to leave Tawaf without an excuse. If this happens, it is recommended to repeat the Tawaf. (Umdat al-Fiqh)

From here, go to Maqam Ibrahim and stand in such a way that Maqam Ibrahim is between you and the Kaaba. Then, if it is not a makruh time, perform the two rak’ahs of obligatory Tawaf, covering both shoulders.

It is better to recite Surah Kafirun in the first rak’ah and Surah Ikhlas in the second rak’ah. Then, make dua after the prayer. If it is a makruh time, let it pass, or if there is no space due to the large number of worshippers, then perform this prayer wherever there is space in the Haram Sharif. (Hayat al-Muslimeen) Take the Tawaf, it is complete.

After performing the obligatory Tawaf prayer, go to the Zamzam well and stand facing the Qibla and drink Zamzam water in three breaths, each time saying Bismillah at the beginning and Alhamdulillah at the end and drink until you are full and sprinkle some on yourself and then make a good supplication facing the Qibla. (Hayat al-Musafir) This supplication is also good: “O Allah! I ask You for beneficial knowledge, ample sustenance and healing from every disease.” (Mu’alim al-Hajjaj)

It is better to perform Sa’i below and it is permissible to perform Sa’i on the roof. (Fatawa Alamgiri) Also, Sa’i without ablution is permissible, but performing ablution is recommended. (Ghaniyat al-Talibeen) Then come in front of the Black Stone, stand on the black belt and touch or point to the Black Stone and walk towards “Safa” to perform Sa’i and climb Safa until the Kaaba is visible, then stand facing the Qiblah and make the intention of Sa’i without raising your hands: “O Allah! I perform Sa’i between Safa and Marwah for Your pleasure, accept it and make it easy for me.” (Hayat al-Musafir)

Then raise both hands to the shoulders for supplication, palms facing the sky. Say Allahu Akbar three times each. Say La ilaha illallah three times and recite Tawheed once, then recite Durood Shareef and pray attentively for yourself and all Muslims. But there is no specific supplication. Descending from Safa, walk towards Marwah in peace and tranquility and engage in remembrance and supplication. When the green pillars appear, start running at a moderate pace and stop running after the second green pillar passes (Hajj rules). However, women should not run and pray:

أْفِرْ وَارْحَمُ التَ الْعَزُّ الْأَكْرَمُ

Translation: O my Lord! Forgive me and have mercy, You are the Most Honorable and the Most Generous. (Umdat al-Fiqh)

Then, reaching Marwah, stand facing the Kaaba and slightly to the right and stand in a place where others do not have to worry about coming and going, then remember and supplicate. (Umdat al-Manasik)

This is one round of Sa’i, and six more rounds are to be done in the same way. Go here, you will complete two rounds and from Safa to Marwa you will complete three rounds, the last seventh round will end at Marwa, in each round the men will run between the green pillars and at the end of each round the women and men should stand facing the Qiblah at Safa and Marwa and recite the above dhikr and make a good supplication because supplication is accepted here. (Muhammadat al-Nasik)

Then complete the last round of Sa’i at Marwa and make supplication and if there is no makruh time then pray two rak’ahs on the side of the Mataf or in front of the Black Stone, otherwise pray wherever you find a place in the Haram. After Sa’i these are two recommended nafl prayers. (Hayat al-Muslimeen)

During Sa’i, if there is any doubt about the rounds of Sa’i, then complete the remaining rounds assuming the lesser number of rounds as certain. For example, if there is any doubt whether five rounds have been completed or six, then consider five and do two more rounds. (Umdat al-Fiqh) Issue: If during the Sa’i prayer begins or the ablution is broken or the funeral prayer begins, then one should leave the Sa’i and start the prayer, etc., and when one finishes, one should complete the rest of the Sa’i from where one left off. If one leaves the Sa’i in the middle without any excuse, it is recommended to repeat the Sa’i. (Ghuniyat al-Talibeen)

After this, men should shave all their hair themselves or have someone else do it. If their hair is long, it is permissible to cut all their hair to a length slightly longer than the length of a fingertip, but shaving their head is preferable. Women should cut all their hair to a length slightly longer than the length of a fingertip themselves or have another woman or their Mahram cut it. However, before cutting their hair, women should be absolutely sure that at least a quarter of their hair has been cut, because some women have short or long hair, which is why sometimes a quarter of their hair does not fit in a fingertip. In this way, their obligatory prayer will not be performed and the state of ihram will not be broken, because cutting at least a quarter of their hair is obligatory and cutting all of their hair is Sunnah. (Umdat al-Manasik Batasrif)

Your Umrah is complete after you have your hair cut or shortened, this is called performing Umrah, now you should wear clothes, wear shoes and live like a normal person, now all the restrictions of Ihram have ended. (Umdatul Fiqh)

There are many places in Makkah that are associated with important events in the life of the Holy Prophet (peace and blessings of Allaah be upon him). Visiting these places is not part of Hajj and Umrah, but going there and remembering those events in his life refreshes faith. Therefore, if you have the opportunity while in Makkah and have the courage and strength, it is good to visit these places and pray at these places, and there is also hope that prayers will be accepted by the mercy of Allaah, but it is not necessary at all. If someone does not go at all, there is no disruption in his Hajj or Umrah, but more concern should be given to attending the Haram Sharif because that is the main place of pilgrimage. (Hayat al-Musafir)

Ghar Thawr: Where the Holy Prophet (peace and blessings of Allaah be upon him) stayed for three days during the migration. (Sirat Ibn Hisham) Cave of Hira: Where the first verse of the Holy Quran was revealed. (Sahih Bukhari) Masjid al-Jinn: Where the Prophet (peace be upon him) preached to the jinn. (Tafsir Ibn Kathir) Masjid al-Rayya: Where the Prophet (peace be upon him) raised the flag on the day of the conquest of Mecca. (Zad al-Ma’ad) Masjid Bilal: It is located on Mount Abu Qubais, where, according to a legend, the miracle of the splitting of the moon took place. (Sahih Muslim) Maulid al-Nabi: The place where the Prophet (peace be upon him) was born in the neighborhood of Maulid al-Nabi. (Al-Raheeq al-Makhtum) Jannat al-Mu’alla: The cemetery of Mecca.

عمرہ مکمل ہوا

حلق یا قصر کرانے پر آپ کا عمرہ مکمل ہو گیا، اس کو عمرہ کرنا کہتے ہیں، اب آپ کپڑے پہنیں، جوتا پہنیں اور گھر بار کی طرح رہیں، اب احرام کی تمام پابندیاں ختم ہوگئی ہیں۔ (عمدۃ الفقہ)

مشاورت:

مکہ معظمہ میں بہت سے مقامات ایسے ہیں جن سے آنحضرت صلی اللہ علیہ وسلم کی سیرت کے اہم واقعات وابستہ ہیں۔ ان مقامات کی زیارت حج وعمرہ کا حصہ تو نہیں ہے، لیکن وہاں جا کر سیرت کے وہ واقعات یاد کرنے سے ایمان تازہ ہوتا ہے۔ اس لیے اگر مکہ مکرمہ میں رہتے ہوئے بآسانی موقع ملے اور ہمت و طاقت بھی ہو تو ان مقامات پر جانا اور زیارت کرنا اچھا ہے اور ان مقامات پر اللہ تعالیٰ کی رحمت سے قبولیت دعا کی بھی امید ہے لیکن ضروری ہرگز نہیں ہے، اگر کوئی بالکل نہ جائے تو اس کے حج یا عمرہ میں کچھ خلل نہیں آتا بلکہ زیادہ فکر حرم شریف کی حاضری کی ہونی چاہیے کیونکہ اصل زیارت گاہ وہی ہے۔ (حیات المسافر)

غار ثور: جہاں ہجرت کے وقت رسول کریم صلی اللہ علیہ وسلم تین دن قیام پذیر ہوئے تھے۔ (سیرت ابن ہشام)
غار حرا: جہاں قرآن کریم کی پہلی آیت اتری۔ (صحیح بخاری)
مسجد الجن: جہاں آنحضرت صلی اللہ علیہ وسلم نے جنات کو تبلیغ فرمائی تھی۔ (تفسیر ابن کثیر)
مسجد الرئیہ: جہاں آنحضرت صلی اللہ علیہ وسلم نے فتح مکہ کے دن جھنڈا گاڑا تھا۔ (زاد المعاد)
مسجد بلال: یہ جبل ابو قبیس کے اوپر ہے، وہاں ایک قول کے مطابق چاند کے ٹکڑے کرنے کا معجزہ ہوا تھا۔ (صحیح مسلم)
مولد النبی: محلہ مولد النبی میں حضور صلی اللہ علیہ وسلم کے پیدا ہونے کی جگہ ہے۔ (الرحیق المختوم)
جنت المعلی: مکہ مکرمہ کا قبرستان۔ (فقہ السیرۃ)